A widely-sought cultural commentator, Dr. Moore has been recognized by a number of influential organizations. The Wall Street Journal has called him “vigorous, cheerful, and fiercely articulate” while The Gospel Coalition has referred to him “one of the most astute ethicists in contemporary evangelicalism.”
Dr. Moore blogs frequently at his Moore to the Point website, and hosts a program called Questions & Ethics—a wide-ranging podcast in which Dr. Moore answers listener-generated questions on the difficult moral and ethical issues of the day. In addition, he is the author of several books, including Tempted and Tried: Temptation and the Triumph of Christ and Adopted for Life: The Priority of Adoption for Christian Families & Churches.
Dr. Moore’s wealth of wisdom on where culture is and where culture is going will add much to the discussion. We hope you will join us at the 2015 Baptist21 Panel.
You can register by clicking this link.]]>
I love the SBC. I’m all in with the SBC. That’s why I hope and pray the SBC will make drastic changes for the sake of the kingdom.
Is this verse a promise? Does the Bible condemn parents of rebellious children? How does this verse have an impact on our parenting today?
B21’s own Jon Akin tackles these difficult issues in a new post on The Council on Biblical Manhood and Womanhood’s website.
You can check out the full article here.]]>
I love state conventions. We give to the CP. I go to the state convention. And I’d love to see these changes made. I know it will be difficult to do so and that some would consider these drastic changes. But I think there are a few key reasons why leaders who are able should consider making these drastic changes. I’ll mention them in the following post.
More panelists to be named in the days ahead.
Registration will begin later this week…]]>
I know that state conventions, like any organization, need to make improvements. I’ll mention a few suggestions in the following post. But I also think state conventions give us a number of reasons to love what they’re doing. So I thought I’d mention a few of the things I’ve told those non-SBC pastors.
These are a few of the reasons I love state conventions. These are a few of the reasons why some non-SBC pastors have become SBC pastors. While I’ll mention a few changes I’d love to see, I want to be sure that I celebrate the grace of God evidence in their midst.
What would you add to this list?
This resource practically equips lay Christians with the tools necessary to read and apply the Bible in light of Christ but without getting bogged down in too much technical debate. Pastors and church leaders, this would be a great resource for Sunday School Teachers, Home Group Leaders and many more in your church.
Check it out!
Several years ago I received the golden opportunity of going to dinner with a scholar who is basically the yoda of Christocentric interpretation. Other students and seminary professors were there as well, and after dinner, our host indicated that we could now ask questions of this renowned scholar. I was in the process of doing my doctoral studies on the Christocentric interpretation of Proverbs, so I was extremely excited because not only was this man a guru on the topic of Christ-centered interpretation, but he had done extensive work on Proverbs and the Wisdom Literature of the Bible. So, when it was my turn I asked, “I get the big picture stuff about how Proverbs points us to Jesus, who is the wisdom of God. But, as a Pastor trying to do expository preaching, how do you week-in-and-week-out preach Christ from the Proverbs? Practically, what does it look like in the details of the text?” He sat still for several seconds, and then he replied, “Well, it seems to me that in 1 Corinthians that Paul calls Jesus ‘the Wisdom of God,’” and then he nodded his head and said, “next question.”
Needless to say, I walked away from that encounter still confused about how to preach Christ from the Proverbs. Proverbs is an interesting book when it comes to how preachers approach the task of preaching it. Lots of preachers love preaching Proverbs because they love the practical, earthy advice about daily life in the book. These pastors desire to give practical how-to sermons to their people with tips on how to manage your money, or be a better spouse, or control your tongue. Many pastors love Proverbs because they feel it avoids “deep” theology and gives people what they really need, practical tips for daily living.
However, other preachers see Proverbs as a challenge and shy away from preaching it. The expositor is leery of Proverbs because it does not lend itself to verse-by-verse preaching. After chapter 9, the book seems random and A.D.D. Proverbs also presents challenges to the gospel-centered preacher because it seems moralistic. The very reason that drives some preachers to love it, it’s earthy tone, causes other preachers to avoid it because they do not want to give a new legalism with a set of tips (aka rules) on how to be a good Christian. To gospel-centered preachers it seems that Proverbs is about moral or practical tips for living daily life that are abstracted from Christ. Are the Proverbs simply the Israelite version of “Dear Abby?” Is Proverbs simply about giving practical advice that we are to follow? Where is Christ in all of this?
As we look to the Bible, we see quite clearly that Proverbs is not about skill for living life abstracted from Christ. Instead, the Bible says that the point of Proverbs, just like all of the OT Scriptures, is to “make you wise for salvation through faith in Christ Jesus” (2 Tim3:15). And, the Bible says that Proverbs is profitable “for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work” (2 Tim 3:16-17). So, according to Paul, the purpose of Proverbs is to save and sanctify those who hear it. Those who hear the Proverbs will be saved by Jesus and made like Him!
And yet, many preachers are skeptical toward preaching Christ-centered sermons in Proverbs. One of the popular places for opponents of Christocentric preaching to look for evidence that one cannot preach Christ from all of the OT is Proverbs! They claim that attempts to preach Christ from Proverbs are contrived and do not deal appropriately with the text. So, the question remains, “Can we preach Christ from the Proverbs?” If so, how?
Jon’s new book, “Preaching Christ From Proverbs,” will “explain how a preacher can preach Christ from the Proverbs in such a way that our unbelieving hearers will place saving faith in Jesus and our believing hearers will be made like Him. It will walk through the main features of Proverbs and explain how to preach the Proverbs in a Christ-centered way.” You can get this important work here.]]>
B21 is very excited about the ERLC’s upcoming Leadership Summit on “The Gospel and Racial Reconciliation.” This summit will not only include the leading voices on the issue, but will also be an invaluable resource for your life and ministry. We cannot stress what a timely and beneficial summit this will be!
As a foretaste of the event, enjoy both the promo video and following blog post by the ERLC’s President, Dr. Russell Moore:
On this, the 50th anniversary of the Civil Rights Act, I am reminded of one of my favorite pictures, which sits on a shelf in my office. It’s a photograph of a line of civil rights workers—in the heat of the Jim Crow era. They’re standing shoulder-to-shoulder, each of them bearing a sign. The sign reads, simply: “I Am a Man.”
I love that picture because it sums up precisely the issue at that time, and at every time. The struggle for civil rights for African-Americans in this country wasn’t simply a “political” question. It wasn’t merely the question of, as Martin Luther King Jr. put it from before the Lincoln Memorial, the unfulfilled promises of the Declaration of Independence and the U.S. Constitution (although it was nothing less than that). At its root, Jim Crow (and the spirit of Jim Crow, still alive and sinister) is about theology. It’s about the question of the “Godness” of God and the humanness of humanity.
White supremacy was, like all iniquity from the Garden insurrection on, cruelly cunning. Those with power were able to keep certain questions from being asked by keeping poor and working-class white people sure that they were superior to someone: to the descendants of the slaves around them. The idea of the special dignity of the white “race” gave something of a feeling of aristocracy to those who were otherwise far from privilege, while fueling the fallen human passions of wrath, jealousy, and pride.
In so doing, Jim Crow repeated the old strategies of the reptilian powers of the air: to convince human beings simultaneously and paradoxically that they are gods and animals. In the Garden, after all, the snake approached God’s image-bearer, directing her as though he had dominion over her (when it was, in fact, the other way around). He treated her as an animal, and she didn’t even see it. At the same time, the old dragon appealed to her to transcend the limits of her dignity. If she would reach for the forbidden, she would be “like God, knowing good and evil.” He suggested that she was more than a human; she was a goddess.
That’s why the words “I Am a Man” were more than a political slogan. They were a theological manifesto. Those bravely wearing those signs were declaring that they had decided not to believe the rhetoric used against them. They refused to believe the propaganda that they were a “lesser race,” or even just a different race. They refused to believe the propaganda (sometimes propped up by twisted Bible verses) that they and their ancestors were bestial, animal-like, unworthy of personhood.
The words affirmed the thing that frightened the racist establishment more than anything. Those behind the signs were indeed persons. They bore a dignity that could not be extinguished by custom or legislation. I am a man.
The words also implied a fiery rebuke. The white supremacists believed they could deny human dignity to those they deemed lesser. They had no right to do so. They believed themselves to be gods and not creatures, able to decree whatever they willed with no thought to natural rights, or to nature’s God. The signs pointed out that those who made unjust laws, and who unleashed the water-hoses and pit-bull dogs, were only human, and, as such, would face judgment.
The civil rights movement succeeded not simply because the arc of history bends toward justice but because, embedded in our common humanity, we know that Someone is bending it toward a Judgment Seat.
“I Am a Man,” the sign said, with all the dignity that truth carries with it. And, the sign implied, “You Are Just a Man.” If that’s so, then, as Odetta would sing, “God’s Gonna Cut You Down.” The truth there is deeper than the struggles of the last couple of centuries. It gets to the root problem of fallen human existence, and it’s the reason white supremacy was of the spirit of Antichrist.
Behind the horror of Jim Crow is the horror of satanized humanity, always kicking against its own creatureliness, always challenging the right of God to be God. However often this spirit emerges, with all its pride and brutality, the Word of God still stands: “You are but a man, and no god” (Ezek. 28:2).
The gospel that reconciles the sons of slaveholders with the sons of slaves is the same gospel that reconciled the sons of Amalek with the sons of Abraham. It is a gospel that reclaims the dignity of humanity and the lordship of God. It is a gospel that presents us with a brother who puts the lie to any claim to racial superiority as he takes on the glory and limits of our common humanity in Adam. Jim Crow is put to flight ultimately because Jesus Christ steps forward out of history and announces, with us, “I Am a Man.”
A version of this article originally ran on January 17, 2011.]]>